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Thirty years ago this month, the Salvadorean Armed Forces murdered two women and six Jesuits at the Universidad Centroamericana El Salvador. For me it was a significant stage on the journey from fascination with the romance and the rhetoric of the struggle for justice to recognition of the hard, unyielding daily reality that it involved.
When I was a child and was asked 'How are you?', only once did I reply, 'I am good'. I still remember the rebuke from my Aunty Ivy, who explained that it is not for me to judge if I am 'good'; better to opt to be 'well'. She would be cross were a prime minister to go around asking 'how good' we are.
Pope Francis has insisted that the urgent need to care for the natural world of which we are part is not a disputed question but a Christian duty. He has appealed to the legacy of St Francis of Assisi, whose name he took when he became Pope; that saint of the 13th century who is popularly known best for his love of nature.
Anyone in the past who called attention to these issues was accused at best of exaggeration'. Getting Back on Mission points out that until the church accepts good governance characterised by accountability, transparency, inclusion and a recognition of the equality of women, it will continue its culture of clericalism and secrecy.
In addressing these issues as priorities, I would argue for not focusing on big ideological statements or on a one-size fits all climate policy, but rather invest in the resilience and adaptability of a capitalist/consumer system to meet our environmental concerns.
The limitation of the Australian separation of religious language and symbols from those of the secular culture is that it leaves one poorly resourced for translation. The encounter of cultures is avoided in the interests of tolerance. Tolerance avoids bullying but can also discourage personal engagement in others' worlds.
The next month will be full of sugar-hits and sweeteners, whether they be personal tax cuts, grants or special deals for organised interests. Every candidate and party is guilty of this in their scramble to win. Citizens are complicit too if their main concern is 'what's in it for me'. Churches play the game as much as any pressure group.
What a poor showing. This collection of the desperate clinging to a dream so old it is just a tattered mumble for old men in the fading light. All myth and spittle.
Penny Wong dismissed Tarrant as un-Australian, a dangerous point given that Australian values have been rather flexible in their deployment. The same treatment is reserved for Anning: 'He does not represent who we are.' The painful truth is that Anning and Tarrant are representative of an aspect of Australian national identity.
A small commotion at the doorway of the store catches my attention. A man in a pork-pie hat marches across the threshold. He carries a small back pack and steps with an uneven gait. He has a sure message, calling out a gamely, 'Good morning! Good morning everyone!' He looks about with purpose. Initially no one replies.
In January, the tailings dam of a deactivated iron ore mine in Brumadinho, Brazil failed, releasing toxic mud that caused devastation, 117 deaths and intergenerational ecological and economic consequences. It should, and could, have been prevente by the company, Vale, who was also responsible for past tailings dam destruction.
As I sit in the Paris end of Collins street, I touch a poor woman's shoulder, and she looks up, her head wrapped in a veil, and I hand her some money. She clasps my hand, says thank you. Fingers count the rosary of coins. How will she know she is loved?
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